The Hopi elders predicted the sea turning to black and it seems that this is really happening. There is no hope and frankly speaking there has never been such thing. Hope is something to be abandoned since it is clinging to something external. We do not need hope. It just blurs our clear sight.

People need to start to trust their instincts and intuition once again. The Sanskrit word *Upajna is translated as instinct, intuition. It is a inherent intelligent that we all have but which we are all suppressing by trying to rationalize everything. With intuition and clear wakefulness, one cuts through all the deceptions the thinking mind is offering to us. We do not need politics but actions, or should one say non-actions.

It is quite clear that the Fukushima is going to have a tremendous impact on the life on earth and that can not be revered. Instead of being depressed one can notice the inspiration and energy it is creating for us. Inspiration to finally dig deep within our own sense of being and start observe what actually is taking place. We have to face our fears. There is no other way. In fact it is the avoiding of the feeling of the fear what actually is fear. Just because fear is an awkward feeling, it does not mean it is bad or good. It is what it is just like everything else.

In order to be free, one has to abandon the ground one is protecting. Hope is obviously attached to some ground, just like fear is. And matter in fact it is hope that brings up the fear in us. The only way to become fearless is to remain totally groundless. Not even a little piece of that ground can be remained because there is no such thing as partial free. There is only imprisonment and freedom. But freedom is only a concept just like imprisonment is, but still when one contemplates on it, it is quite obvious that once there is nothing to be protected and sustained, the fear loses its meaning.

We all are groundless whether we like or not. We can not deny our true nature that is empty and without any ground what so ever. If we do not accept our hopelessness and groundlessness, it is not possible to be fearless and dispassionate. Even though term compassion is often used in translated Buddhism, it really has nothing to do with the sense of pity as we Westerners might think. In order to understand the real meaning of compassion one should study, contemplate and meditate upon it. True compassion is fearless and ruthless and has nothing to do with rational conceptualizing. The compassion of mother earth is an example of true compassion. It cuts through the bullshit quite ruthlessly and seemingly effortlessly. Wu-wei, non-force does not mean non-violence. It means not forcing or rejecting what is. It means effortlessness of growing and that is what all is doing. Growing effortlessly through the different phases of growth. It is just we who are unwilling to grow. I do not mean to growing to become something. More of growing to be what one already is. Growing to be empty.

*corrected misspelling